Tripping on Good Vibrations: Cultural Commodification and ‘Tibetan’ Singing Bowls

 

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This was also a piece I did not expect to write. Popular media, and reactions to popular media however, got me thinking more about issues of commodification and cultural appropriation, and the singing bowl turned out to be a particularly useful entry point into a lot of these.

I find it quite surprising that so little academic material has been written about singing bowls and their history, despite them being such iconic and familiar New Age objects. Continue reading →

Secrets of the Sex Magic Space Lamas Revealed! Tibetan Buddhist Aliens and Religious Syncretism

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This was probably my favourite of the four October essays to write, probably because it involved so many things that I love to think and talk about, but was also something I never, ever imagined I’d be writing for an anthropological audience, or maybe at all.

Years ago I was warned by a lovely acting HoD in an anthropology department to be careful of pursuing the study of esotericism Continue reading →

My Mother was a Rock-ogress Yeti Monster: True Tales of Dharma, Demons, and Darwin

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Despite the ridiculous title, I get the feeling this next Savage Minds essay was a little less widely read. This may have something to do with the fact that the technicalities of Tibetan exile secularism and school curricula have less of a wide appeal than some of the other subjects I’ve covered. Whatever the case, I think that this particular Tibetan origin myth Continue reading →

Tantra and Transparency, or Cultural Contradictions and Today’s Tibetan Buddhist Wizard

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Here’s my second piece for Savage Minds, and the first of the four-part guest-blogger series I did during October last year.

This essay offers a brief overview of my current dissertation research project on ngakpa and ngakpa lineages in exile and outside of Tibet. I tried to make this piece a useful summary of some of the dimensions of ngakpa/ma histories, orientations, practices, and lineages that I thought were of interest, especially for an anthropological audience perhaps less familiar with Tibetan societies and Vajrayana. Continue reading →

Angry White Buddhists and the Dalai Lama: Appropriation and Politics in the Globalization of Tibetan Buddhism

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Since I’m just now launching this blog, I thought I would re-post links to my earlier Savage Minds blog essays for readers, with some additional comments.

This is the first piece I put out on the Savage Minds blog, and deals with the controversial Western Buddhist organization, the New Kadampa Tradition (NKT). This was a modest piece on my part. Continue reading →