Interview on ‘A State of Mind’ Podcast about Dr Nida’s Book on Tibetan Sexual Yoga Practices

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Guru Yuthok manifesting as Vajradhara in union with Vajravarahi by Anna Artemyeva

Hi everyone. A quick post to inform you all that an interview I did with my friend professional counselor Julian Royce for his ‘A State of Mind’ podcast is now online to view and listen to. The interview mainly focused on my involvement with helping to put together Dr Nida Chenagtsang’s 2018 book on Tibetan tantric Buddhist sexual yoga practices, ‘Karmamudra: The Yoga of Bliss (Sexuality in Tibetan Medicine and Buddhism), so should be of interest both to people who have already read Dr Nida’s book and who are considering doing so! (you can read my full editor and translator’s foreword to the book here as well)

Here’s the YouTube video of the interview. As always, feel free to let me know what you think!

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Interview on the Guru Viking Podcast

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Hi there –

Just a quick post to let readers know that an interview I recently did for Steve James’ ‘Guru Viking’ Podcast has now gone live. This is the first of a series of interviews that Steve is hoping to put out where he quizzes me about my life, interests, and research, so it offers a broader overview of how I became an anthropologist focused on the study of Tibet and esotericism. Have a listen, if you feel so moved!

Here’s Steve’s introductory blurb for the interview, along with his time-stamped summary of the contents of what turned out to be a great chat. Would never have thought I’d see ‘Childhood Vision of Jesus’ indexed next to my face, but this world and every mind is indeed full of wonders that never cease.
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White Robes, Matted Hair: My PhD Thesis on Tibetan Tantric Householders Now Available for Download

A detail from the medical thangka paintings commissioned by the Fifth Dalai Lama’s Regent, tantric yogi-doctor Desi Sangye Gyatso (1653 – 1705), as accompanying illustrations for the teachings in the Gyushi (rgyud bzhi) or ‘Four Medical Tantras’, the core textbook of exoteric Tibetan medicine. The detail depicts representative examples of the “two communities of Buddhist renouncers and virtuous spiritual guides who are [valid] objects for offerings/reverence”, that is, the community of ‘shaved-headed, saffron robed monastic renouncers’ and the ‘community of long-haired, white robe-wearing tantric yogi/nis or householder renouncers’ known as ngakpa/ma.

Great news, friends!

My full PhD dissertation in cultural anthropology, titled ‘White Robes, Matted Hair: Tibetan Tantric Householders, Moral Sexuality, and the Ambiguities of Esoteric Buddhist Expertise in Exile’ is now available open-access to download via ProQuest. It’s over 500 double-spaced pages and has more typos than I’d like, but it earned me a doctorate.

Here’s the thesis abstract and link for those who’d like to download and read it. I hope that whatever small insight and merit might be in its pages may spread and bring benefit!

 

“White Robes, Matted Hair: Tibetan Tantric Householders, Moral Sexuality, and the Ambiguities of Esoteric Buddhist Expertise in Exile

by Joffe, Ben Philip, Ph.D., University of Colorado at Boulder, 2019, 542; 27663085

Abstract (Summary)

This dissertation offers an ethnographic study of ngakpa/ma (sngags pa/ma, m.f.)–Tibetan Buddhist non-monastic, non-celibate tantric yogis and yoginis–living in the Tibetan diaspora. Like monks and nuns, ngakpa/ma are professionally religious, yet unlike their monastic counterparts they can marry, have families, and pursue worldly work. Living in ‘the village’ like ordinary laypeople but also spending much of their time in retreat or working as ritual specialists for hire, ngakpa/ma occupy a shifting, third space between monastic renunciation and worldly attachments. Based on roughly five years of fieldwork research conducted in Tibetan and Tibetan Buddhist communities in India, Nepal, Northeastern Tibet, and the United States, this thesis explores how ngakpa/mas’ historically decentralized, morally ambiguous esoteric expertise has become implicated in various projects of cultural preservation and reform for exile Tibetans, even as it has come to circulate and have meaning well beyond the purview of ethnic Tibetan communities and interests. Chapters One to Five offer an overview of how ngakpa/ma and ngakpa/ma orientations have been pinned down (or have failed to be pinned down) in exile, via language; gendered divisions of labor; in physical space and permanent institutions; through hair, clothing, and embodied comportment; and as part of new family and career trajectories. Chapters Six to Nine examine how contentious esoteric tantric yogic practices, associated with sexuality and Tibetan medicine in particular, are being popularized and reframed in exile in new ways and for new audiences as part of increasingly transnational networks of exchange. In these chapters, I underscore the polysemous quality of tantric practices, and reflect on my own collaborations with a Tibetan ngakpa-doctor to translate and share information on Tibetan tantric yogic practices more widely. In conclusion, I assess trends and quandaries that have dominated the academic study of secrecy and esoteric religions and highlight the implications and value of an ethnographic approach to researching tantric traditions.”

https://pqdtopen.proquest.com/doc/2335180529.html?FMT=ABS

Interview on Karmamudra and Sexuality and Desire in Buddhism on Imperfect Buddha Podcast

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Thought I’d make a quick post to let readers know that an interview I did recently with Matthew O’Connell at the Imperfect Buddha podcast where I discussed my work on Dr Nida Chenagtsang’s new book on Tibetan Buddhist traditions of ‘tantric sex’, and shared some comments on desire and sexuality in Buddhism more generally, among many other topics, is now available online.

I hope that this will prove interesting and informative for some of you. This is an incredibly broad topic, and Matthew and I only just scratched the surface here. It can be difficult to talk about the details of a book that people might not have read, or speak on the technicalities of a topic without necessarily knowing how familiar listeners might be with the specifics of Tibetan esoteric Buddhism. I had also just come out of the other side of a major car crash, so all in all I hope that what I’ve said here makes sense! I can never bring myself to listen to myself being interviewed, so I do hope that some of you will listen to this interview for me and let me know what you think.

My thanks to Matthew for having me on the show (click here).

Enjoy!

‘The Yoga of Bliss’: A Foreword to Dr Nida Chenagtsang’s New Book on Tibetan Buddhist Sexual Yoga

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On this Easter Sunday, I am very happy to announce formally here on this blog the completion of a new book by Dr Nida Chenagtsang and Sky Press, Karmamudra: The Yoga of Bliss (Sexuality in Tibetan Medicine and Buddhism).

As some of you may know, I have been working as editor and translator for this project since 2016. In so many ways, it has been unlike anything I have worked on before. Dr Nida will be presenting the book at the 6th annual Tibetan Traditional Medicine Sorig Congress in Pisa, Italy in three weeks and it will be launched worldwide on April 25th. Here is the blurb for the book from Sky Press’ website:


“Karmamudra refers to the ancient Buddhist practice of partnered sexual yoga. Also known as ‘The Path of Skillful Means’ or ‘The Path of Great Bliss’, Karmamudra uses powerful meditation techniques to transform ordinary pleasure, worldly desire, and orgasm into vehicles for spiritual transformation and liberation. In this ground-breaking book, Dr Nida Chenagtsang draws on his extensive training in Tibetan medicine and yoga to clarify major misconceptions relating to Tibetan Buddhist Tantra in general and Tibetan Buddhist sexual yoga practices in particular. Demystifying sexual yoga without depreciating it, Dr Nida provides an overview of the relationship between Sutric and Tantric orientations in Tibetan Buddhism, offers explanations of Tantric vows, initiations, and subtle anatomy, and explores both bio-medical and traditional Tibetan ideas about sexual health and well-being.

 

Speaking in a colloquial style as a physician, teacher, yogi, and parent, he addresses issues of sexual abuse, well-being and empowerment in a learned, down-to-earth and compassionate way. Aiming to inform and empower, this book offers vital context and instructions through which beginner and advanced students of any gender or sexual orientation can learn to engage with typically destructive and distracting emotions in a skillful way. Drawing on special Karmamudra teachings found in the Yuthok Nyingthig tradition that are aimed at practitioners without any prior training in Tantric yoga, it offers safe and simple methods through which students can work with the raw energy of their desire and transform it into a source of blessings and benefit in their everyday lives.

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The White-Robed, Dreadlocked Community: Dr Nida Chenagtsang’s Introduction to and Defense of the Ngakpa Tradition

rigzin rabpel ling

(Ngakpa or non-celibate tantric yogis from the Rebkong ngakmang or tantric community performing rituals at Rigzin Rabpel Ling in July 2016)

Existing readers of this blog will know that my PhD research is concerned with ngakpa and ngakma (sngags pa/ma, the name for make and female long-haired, non-celibate tantric Buddhist vow-holders, ritual specialists and yogis). Ngakpa have been a crucial part of Buddhism in Tibet since the point of its very inception in that country, yet there continues to be a lot of misunderstanding about who ngakpa and ngakma are, what they do, what vows they hold and what role they have had or should have in Tibetan communities.

Dr Nida Chenagtsang is a ngakpa, traditional Tibetan doctor, scholar and teacher who hails from Malho in Amdo, North-Eastern Tibet. As I have mentioned elsewhere, for many years, he and his brother have committed themselves to preserving and promoting the Ngakpa tradition of non-celibate tantric practice both in Tibet and beyond. Continue reading

Evil Dukpas, ‘Woke’ TV Reboots, and Dreams of Tibet: On the Blavatskyisms of Twin Peaks

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(Agent Cooper with the dwarf-spirit or ‘Man from Another Place’ in the Black Lodge, in Twin Peaks)

The twenty-five-year-in-the-making third season of cult series Twin Peaks has just piloted and sue me, but I have not yet watched all of the first two seasons of the show – my Dad who, aside from having worms was also into gimmick tees before they were like, even a thing, was a major fan of the series though, and he used to wear a shirt that said ‘I killed Laura Palmer’ when the show was running, so I recognize that I have very little excuse here.

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(I guess my Dad’s t-shirt was cool, but clearly not as cool as this bro’s ‘I Killed Laura Palmer’ HOODIE. If you’re going to publicly confess to murder, I guess it makes sense to wear a hoodie?)

Still, even though I have not seen all of the show I AM well aware that the plot of Season 2 in particular is chock-full of references to Tibetan Buddhism and Native American religion as filtered through the muddy glass of Madame Blavatsky’s Theosophical imagination. It is well known that Twin Peaks’ writer Mark Frost is fascinated by Theosophy and the clips below from Season 2 offers a prime example of his Blavatsky fanboying. Appearing in a recording, Windom Earle, Agent Cooper’s former mentor, rants about the ‘evil sorcerers called Dukpas’ who tap into the sinister power of the ‘Black Lodge’ – the dark dimension out of time and almost out of space that is a key plot device in Twin Peaks – for their twisted enrichment. (As I will discuss at length below, the word ‘Dukpa’ ultimately derives from འབྲུག་པ or ‘brug pa which, meaning ‘Dragon’ in Tibetan, refers to both a particular sub-lineage of the Kagyu school of Tibetan Buddhism and the country of Bhutan).

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Interview with Scott Gosnell on Bottle Rocket Science

(Yuthok Yönten Gönpo the Younger, the King of Doctors. While he is typically remembered as one of the founding figures of Sowa Rigpa or Tibetan traditional medicine, he was also a great and accomplished non-celibate tantric yogi and ngakpa. Exquisite painting by Anna Artemyeva)

An interview I did two weeks ago with Giordiano Bruno translator Scott Gosnell for his Start-up Geometry podcast is now up for listening on Scott’s podcast website Bottle Rocket Science.

I feel deeply flattered and overrated considering that my interview follows that of far more accomplished scholar Alan Wallace, but I am nonetheless happy to be in good virtual company (do yourself a favour and listen to Alan as well!). In my interview I talked a bit about my research with Tibetan Buddhist non-celibate tantric specialists or ngakpa, and also delved a little into issues surrounding the globalization of Tibetan esotericism as well as the links between Tibetan tantra and Tibetan traditional medicine. I hope you find it interesting or useful and that the things I said weren’t too boring or stupid. As always I’m probably not going to listen to this edited version, so please do tell me your thoughts! དགེའོ།

http://bottlerocketscience.blogspot.com/2017/04/ep-030-ben-joffe.html?m=1

Interview with Dr Nida Chenagtsang on Tibetan Tantra and Medicine

genla-amalaki

It’s been months since I’ve posted here, something quite regrettable. So to get back into the swing of things following my return to the U.S., I decided to whip up this quick translation of a long-distance interview that Dr Nida Chenagtsang, a Tibetan ngakpa or non-celibate tantric ritual specialist and Tibetan traditional doctor gave in Tibetan in 2014. Given its rich biographical and technical details, I thought that readers of this blog and students of Dr Nida would appreciate having access to an English language version.

The interview – conducted by astute interviewer Lu Nyön or ‘Crazy Snake Spirit’ – deals with Dr Nida’s two primary areas of expertise: Sowa Rigpa and Sang Ngak, that is, Tibetan Traditional Medicine and ‘Secret Mantra’ or Tibetan tantra. Lu Nyön and Nida la touch briefly on everything from Tibetan alchemical longevity practices, dream clairvoyance, traditional techniques of tantric sexual yoga, to contemporary near-death experiences with impressive clarity and directness. Dr Nida provides clarifications about the proper practice of advanced tantric yogas and gives useful introductions to both the Yuthok Nyingthik, the special esoteric Buddhist teachings aimed specifically at traditional doctors, and the Gyüshi, or ‘Four Tantras’ which  together comprise the core exoteric textbook of Tibetan medicine. Continue reading

“You Can’t Watch Pornos in the Monastery”: Tibetan Tantra, Imagined Pleasure, and the Virtuality of Desire

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(Non-Tibetan Buddhist monks, ‘just watching’)

In my previous post on the life of 18th century monk turned non-celibate sexual-yogi Lelung Jedrung Zhepai Dorje, I noted how historically, debates in Tibet about the practice of tantric Buddhism have often revolved around whether or not practitioners should implement instructions and embody imagery included in the Highest Yoga Tantras ‘in the flesh’ or in more figurative or symbolic ways ‘in the imagination’. In the post, I proposed that some Western neo-tantric practitioners had perhaps projected overly rigid distinctions of ‘symbolic/actual’ onto indigenous tantric phenomena. I pointed out how in native Tibetan contexts, the lines between ‘actual’ and ‘imaginary’ in tantric practice could be quite blurry. Continue reading