This was also a piece I did not expect to write. Popular media, and reactions to popular media however, got me thinking more about issues of commodification and cultural appropriation, and the singing bowl turned out to be a particularly useful entry point into a lot of these.
I find it quite surprising that so little academic material has been written about singing bowls and their history, despite them being such iconic and familiar New Age objects. Continue reading →
This was probably my favourite of the four October essays to write, probably because it involved so many things that I love to think and talk about, but was also something I never, ever imagined I’d be writing for an anthropological audience, or maybe at all.
Years ago I was warned by a lovely acting HoD in an anthropology department to be careful of pursuing the study of esotericism Continue reading →
Given the way history has unfolded, no matter who you might be, it is difficult, if not impossible to talk about magic without talking about time and temporality. Accordingly, then, to speak of magic is to inevitably invoke the lofty spirit-kings of modernity, rationality, and progress. I just started reading Christopher Bracken’s 2007 book ‘Magical Criticism: The Recourse of Savage Philosophy’. Bracken traces the ways Western Enlightenment philosophers and anthropologists have constructed categories of ‘primitive thought’ and how these remain influential today, despite formal disavowals of ethnocentric notions of the savage. He explains his position Continue reading →