(The author of this blog, probably age 11, divining for a client at an outdoor flea-market in South Africa in the late 90s. Clock the middle parting and regrettable dream-catcher necklace – a gift from a friend, honest!)
Readers of this blog who have listened to some of the interviews I have done will know that in addition to my work as a cultural anthropologist I have spent over two decades working as a diviner for clients as well.
I began reading Tarot cards for querents (an old-fashioned word for divination clients) in South Africa when I was about ten years old. My family was not really spiritually inclined at all, and I was raised without religion at home. From very early on, however, I was drawn to religion, and to occult and esoteric matters. From a young age I had a number of dreams, intimations and experiences which fuelled this interest. Although my parents did not have the personal expertise to explain these or to guide me directly, they were thankfully open-minded and accommodating enough to encourage me to do my own research and exploration. My maternal grandmother, who had a passing interest in things like astrology and other forms of divination Continue reading →
Because I like plugging others’ work as well as my own on this blog, I thought I would share the recent announcement of a forthcoming new book by my favourite Catholic witch Madeleine Le Despencer.
Madeleine’s book Le Catholicisme Noire: The Devotional Blasphemies of Abbé Joseph-Antoine Boullan, which will be published by Three Hands Press towards the end of this year, deals with the life and practices of Abbé Boullan, a 19th century defrocked Roman Catholic priest and Luciferian Gnostic mystic who was accused of Satanism and generated considerable scandal in the occult scenes of fin de siecle France. Continue reading →
A month or two ago I did an interview with Matthew O’Connell for his ‘Imperfect Buddha’ podcast, where I talked about doing research on Western esotericism as an anthropologist and scholar-practitioner, and about some of the more ‘fringe’ dimensions of global Tibetan Buddhism today. I ended up talking a lot about myself and not that much about the specific details of my research, and Matthew barely got a word in edgeways, but it is what it is. Many of the posts and articles on this blog get a mention. I no doubt said a lot of things that would benefit from further qualification and which I would probably take issue with if I heard myself saying them now. The thought of listening to my voice drone on for that long curdles my juices and fills me with acute horror though, so I’m can’t be sure – you’ll just have to listen to the interview yourselves and tell me how it makes you feel instead.
Shout out to Matt for arranging things, and thinking I was interesting enough to have on the show. Let me know what you think!
When I was a kid growing up in pre- and post-Apartheid South Africa it wasn’t easy to study occultism.
To be sure, South Africa is a country filled with professional and semi-professional sorcerers, but it is also a nation whose white supremacist government for a long time directly funded a special ‘Occult-Related Crimes Unit’ attached to the national police force. This unit, which was founded in 1992 and which was supposedly officially disbanded/absorbed in 2006 (but which is in fact still operating in various capacities) was guided for the most part by the expertise and priorities of white, Afrikaner Christian investigators. Working under the auspices of the state, pastors with police training, criminology degrees and a measure of knowledge about local black South African ‘customs and traditions’ investigated South Africa’s dark and criminal occult underbelly. While the existence of witch-lynching and so-called ‘muthi killings’ – ritual murders conducted to ostensibly secure human parts for sale in criminal magical economies and use in rituals – served as the primary justification for state-spending on the Unit, the majority of the Unit’s time appears to have been spent on locating and routing out ‘cells’ of adult and teenage Satanists, and assisting especially young South Africans who had been afflicted by demons and other Satanic forces. Continue reading →
This was probably my favourite of the four October essays to write, probably because it involved so many things that I love to think and talk about, but was also something I never, ever imagined I’d be writing for an anthropological audience, or maybe at all.
Years ago I was warned by a lovely acting HoD in an anthropology department to be careful of pursuing the study of esotericism Continue reading →