A month or two ago I did an interview with Matthew O’Connell for his ‘Imperfect Buddha’ podcast, where I talked about doing research on Western esotericism as an anthropologist and scholar-practitioner, and about some of the more ‘fringe’ dimensions of global Tibetan Buddhism today. I ended up talking a lot about myself and not that much about the specific details of my research, and Matthew barely got a word in edgeways, but it is what it is. Many of the posts and articles on this blog get a mention. I no doubt said a lot of things that would benefit from further qualification and which I would probably take issue with if I heard myself saying them now. The thought of listening to my voice drone on for that long curdles my juices and fills me with acute horror though, so I’m can’t be sure – you’ll just have to listen to the interview yourselves and tell me how it makes you feel instead.
Shout out to Matt for arranging things, and thinking I was interesting enough to have on the show. Let me know what you think!
Here’s my second piece for Savage Minds, and the first of the four-part guest-blogger series I did during October last year.
This essay offers a brief overview of my current dissertation research project on ngakpa and ngakpa lineages in exile and outside of Tibet. I tried to make this piece a useful summary of some of the dimensions of ngakpa/ma histories, orientations, practices, and lineages that I thought were of interest, especially for an anthropological audience perhaps less familiar with Tibetan societies and Vajrayana. Continue reading →
(I originally made the following post on my Facebook page on April 7th. I reproduce it here, along with some clarifications and further reflections at the end. This picture collage shows the Nechung kuten in trance at the top, the Tsering Chenga goddesses possessing their medium on the bottom left, and Security and Welfare minister Mr Ngodup Drongchung is on the right, during an interview with Tibetan exile media immediately following his resignation)
Tibetan social media and exile society have been alive of late with commentary about the recent pronouncements and actions made by some of the Tibetan state oracles here in India. The state oracles, who are known in Tibetan as ཆོས་སྐྱོང ༼chökyong༽ or བསྟན་སྲུང་ ༼tensoong༽, i.e. ‘dharma-protectors’, are powerful and ferocious spirits – supernatural bouncers or ‘fixers’ – who are oath-bound to serve the Dalai Lama, the Tibetan government and the Tibetan people by providing prophetic advice on religious issues and affairs of state. Continue reading →