Hello! A small post announcement about a recent interview I did with Steve from the Guru Viking podcast. This is the fourth time I’ve appeared on Steve’s podcast and as part of this expansive monologue (such is my way), Steve wanted me to share some reflections on the role of non-ejaculatory sex across various traditions, since this is a question which often comes up for his guests and listeners.
Here’s the information regarding a further podcast I recently did with Steve James of the Guru Viking podcast, as part of a series of interviews connected with my PhD dissertation on Tibetan tantric Buddhist non-monastic, non-celibate yogis and yoginis. In this interview, Steve quizzed me a little about some issues connected with gender and sexuality in Tibetan tantric Buddhism. I am hardly an expert in (or the best person to be mouthing off about!) the experiences of women in Vajrayana, but I hope that some of what we discussed here will be of use and interest.
Here’s Steve’s list of the topics we talked about along with the relevant links:
After more than a year’s hiatus (hello, PhD dissertation), I thought I would revive my posting here with a translation of an essay by Tibetan physican and tantric yogi Dr Nida Chenagtsang about a different kind of revival.
The following essay, published in a 1999 edited collection of some of Dr Nida’s articles on Tibetan medicine, describes Dr Nida’s efforts to resuscitate and promote a traditional Tibetan healing practice known as Yookchö/Yukcho(e) (dbyug bcos), or ‘Stick Therapy’. Stick Therapy, also sometimes called ‘vajra-stick/rod’ (rdo rje dbyug) practice, involves tapping repeatedly and in a steady rhythm on particular treatment points on a patient’s or one’s own body with a specially prepared pliable stick with a bundle or knob on one end in order to treat specific ailments. Stick Therapy is one of several traditional Tibetan healing practices which were originally (or simultaneously) developed by tantric Buddhist yogi/nis for use on their own bodies for the purposes of self-healing in the context of meditation retreat, which were then apparently taken up and developed as more exoteric medical therapies for use on the bodies of uninitiated patients.
A day or two ago I was looking through a compilation of simple Tibetan healing rituals when I came across a short entry on a genre of Tibetan magic that I find quite lovely and interesting: vulture summoning spells. I thought I would share these spells here and offer some reflections on why I found them significant. Continue reading →
“It’s not you…I just don’t think our pineal glands are in the same place right now.”#NewAgeDatingProblems
A while back, I was kinda bored and for reasons I still don’t fully understand, I made this meme. I thought it came out quite well.
I was just going to post this meme here, but then it got me thinking. Jokes aside, I find the idea of doing something like ‘de-calcifying your pineal gland’ quite fascinating. The concept is one of a panoply of New Age lifestyle/purificatory options, which rely at least in part on a veneer of scienc-i-ness for their legitimacy. Continue reading →
This was also a piece I did not expect to write. Popular media, and reactions to popular media however, got me thinking more about issues of commodification and cultural appropriation, and the singing bowl turned out to be a particularly useful entry point into a lot of these.
I find it quite surprising that so little academic material has been written about singing bowls and their history, despite them being such iconic and familiar New Age objects. Continue reading →