Permanent Buddhism: Mark Hay’s article on Culturally-sensitive Buddhist Tattoos

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A few days ago, a friend let me know that freelance writer Mark Hay’s piece in Tricycle Magazine about his years-long journey to get an appropriate-and-non-appropriative Buddhist tattoo had come out. Hay interviewed me as part of the piece, and I see that I get more than one mention in the final cut. Thankfully, I’m not paraphrased too awkwardly, and Mark gives a good overview of some of the issues at stake with getting tattoos that involve very culturally-specific imagery or contexts. Continue reading

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‘The Truth’: Sins of the Fathers, or what U.S. Network TV wants you to know about Post-Apartheid South Africa

CRIMINAL MINDS: BEYOND BORDERS

(Left-right) Clara Seger (Alana De La Garza), Unit Chief Jack Garrett (Gary Sinise), Russ “Monty” Montgomery (Tyler James Williams), Mae Jarvis (Annie Funke) and Matt Simmons (Daniel Henney) comprise the International Repsonse Unit, the FBI division at the heart of the upcoming drama series, CRIMINAL MINDS: BEYOND BORDERS, which premieres Wednesday, March 2 (10:00-11:00 PM, ET/PT) on the CBS Television Network. The IRT is tasked with solving crimes and coming to the rescue of Americans who find themselves in danger while abroad. Photo: Richard Cartwright/CBS ©2015 CBS Broadcasting, Inc. All Rights Reserved

 

A friend of mine recently alerted me to the existence of a new TV show that is a spin-off from CBS’ popular crime-procedural series Criminal Minds. Criminal Minds: Beyond Borders, which kicked off in March this year, presents us with the amazingly un-ironic spectacle of a Criminal Minds-style team of American profilers and crime experts gone global. This diverse (yet still deeply patriot) team is headed by series veteran Gary Sinise/Jack Garrett, and even has its own fucking jet, by means of which it flies, Team America-style around the world to save US citizens who’ve been so stupid as to actually travel outside of their own country. Continue reading

Tibet, the Role Playing Game: Table-top Anthropologies and Competing Knowledge Jurisdictions

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When I was a kid growing up in pre- and post-Apartheid South Africa it wasn’t easy to study occultism.

To be sure, South Africa is a country filled with professional and semi-professional sorcerers, but it is also a nation whose white supremacist government for a long time directly funded a special ‘Occult-Related Crimes Unit’ attached to the national police force. This unit, which was founded in 1992 and which was supposedly officially disbanded/absorbed in 2006 (but which is in fact still operating in various capacities)  was guided for the most part by the expertise and priorities of white, Afrikaner Christian investigators. Working under the auspices of the state, pastors with police training, criminology degrees and a measure of knowledge about local black South African ‘customs and traditions’ investigated South Africa’s dark and criminal occult underbelly. While the existence of witch-lynching and so-called ‘muthi killings’ – ritual murders conducted to ostensibly secure human parts for sale in criminal magical economies and use in rituals – served as the primary justification for state-spending on the Unit, the majority of the Unit’s time appears to have been spent on locating and routing out ‘cells’ of adult and teenage Satanists, and assisting especially young South Africans who had been afflicted by demons and other Satanic forces. Continue reading

“You Can’t Watch Pornos in the Monastery”: Tibetan Tantra, Imagined Pleasure, and the Virtuality of Desire

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(Non-Tibetan Buddhist monks, ‘just watching’)

In my previous post on the life of 18th century monk turned non-celibate sexual-yogi Lelung Jedrung Zhepai Dorje, I noted how historically, debates in Tibet about the practice of tantric Buddhism have often revolved around whether or not practitioners should implement instructions and embody imagery included in the Highest Yoga Tantras ‘in the flesh’ or in more figurative or symbolic ways ‘in the imagination’. In the post, I proposed that some Western neo-tantric practitioners had perhaps projected overly rigid distinctions of ‘symbolic/actual’ onto indigenous tantric phenomena. I pointed out how in native Tibetan contexts, the lines between ‘actual’ and ‘imaginary’ in tantric practice could be quite blurry. Continue reading

Tantric Sex Partners, Actual and ‘Imagined’: Tibetan Karmamudra, and the Life and Times of Lelung Jedrung Zhepai Dorje

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(The Great Fifth Lelung Jedrung Rinpoche, Zhepai Dorje)

Recently, Tibetan scholar, traditional physician and yogi Dr Nyida Chenaktsang told me about (and gave me permission to read) a short text by the 18th century Tibetan yogi and visionary saint or ‘treasure revealer’, Lelung Jedrung Zhepai Dorje (sle lung rje drung bzhad pa’i rdo rje, 1697-1740). This saint, whose name means something like ‘the Jedrung reincanation, the laughing/proclaiming tantric thunderbolt, or non-dual reality from the Lelung region’, is also known by the personal names Trinlay Wangpo and Lobsang Trinlay. He was born in Ölga/Ölkha, a region in Lhoka in South-Western Tibet, and was recognized as the Fifth Jedrung Rinpoche – that is to say, as the reincarnation of Drubchen Namkha Gyaltsen (1326-1401), the celebrated master who was one of Je Tsongkhapa (1357-1419), the founder of the Gelukpa lineage’s, principal gurus. Yet, despite being the re-embodiment of a celibate master – of one who played mentor to boot to a figure strongly associated with the monastic regulation and circumscription of tantra in Tibet, AND despite the fact that Lelung Zhepai Dorje had himself received monk’s ordination from the Sixth Dalai Lama at the age of seven, the text that Dr Nyida brought to my attention has nothing to do with either vows of celibacy or monasticism. Continue reading

Signs of Sinicization: Katia Buffetrille on Road Signs and Cultural Erasure in Tibet

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The following is a quick translation into English from French that I made of what seems like an excerpt of a longer interview that Le Point.fr did with anthropologist and Tibetologist Katia Buffetrille. Although it is short, it covers important ground, so I thought non-readers of French might appreciate a version in English. The focus of the interview is the topic of Han Chinese Sincization of Tibet and Tibetans. In a very nice and concise way Katia, describes the little everyday ways – particularly in relation to naming – that Tibetan cultural and lived, embodied realities are erased and suppressed to make way for the steam-rolling priorities of Chinese settler-occupiers. Continue reading

Illuminati Penis Enlargement: Foreigness and Cross-cultural Healing in the South African Magical Market-place

Recently, for laughs, a friend of mine shared this picture on Facebook:

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It is a somewhat unique example of a certain type of advertisement that one commonly sees plastered on various public surfaces, handed out as flyers, or posted in classifieds sections all over South Africa. These notices, which advertise the services of various kinds of spiritual doctors, healers and ritual specialists – have become their own genre, and their curious English phrasings, frequent references to exotic materials and methods, and claims to provide such services as penile enlargement, vaginal tightening or the magical return of straying lovers are a regular source of amusement for non-customers and skeptics.  Continue reading

An Unhappy Mother’s Day: Tibetan Self-immolation protests and Splaining over Corpses

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(Tibetan self-immolater Sonam Tso)

Today is Mother’s Day. The day before yesterday, on Friday, the 6th of May, news broke about yet another Tibetan self-immolation protest that took place inside Tibet. This was delayed news, however. The self-immolation took place some two months ago, but Tibetan exile media organizations had only now been able to even verify that it had happened. The woman who self-immolated was a mother of five. I had got up from being asleep and saw the news on Facebook. I shared this link, after quickly making a rough translation of the initial written information in the article: Continue reading

‘His Weight in Gold’: Women of Power in Game of Thrones and Tibetan Buddhism (*SPOILERS!)

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FOR THE INTERNET IS DARK AND FULL OF SPOILERS! GAME OF THRONES AND TIBETAN BUDDDHIST SPOILERS AHEAD FOR THOSE WHO HAVE NOT WATCHED THE MOST RECENT EPISODE OF THE SERIES OR HAVE NOT ACHIEVED ENLIGHTENMENT!

Last week’s episode of Game of Thrones, the second in this current season, saw fans’ questions about whether we’d be seeing more of a moving version of the Lord Commander of the Night’s Watch Jon Snow put to rest. Continue reading

Tibetan ‘Yogi-Doctors’ Today: Professor Gojo Wangdu’s Preface to Dr Nida’s new book on Mantra Healing

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The following is a translation of Professor Gojo Wangdu’s preface to Dr Nida Chenagtsang’s new Tibetan-language volume on the ‘Interdependent/Auspicious Science of Mantra Healing’. In his preface, the Professor supplies a brief overview of Dr Nida’s upbringing, education, and achievements. He describes the important contributions that Dr Nida has made to re-invigorating Tibetan traditional medicine, like his efforts to preserve and revive lapsed oral lineage practices such as the ‘stick-therapy’ methods that were taught by Padampa Sangye and others centuries ago. The Professor makes a strong case for why Tibetan doctors today should practice as the founding lineage masters of Tibetan traditional medicine did, as ‘yogi or ngakpa doctors’, that is, as practitioners who seamlessly integrate mantra healing rituals, yogic practice, and medicine. He also responds to questions readers might have about the issue of secrecy, and of the pre-requisites – the transmissions and training – required to put mantra healing into practice to benefit beings. While the Professor follows the traditional Tibetan style of modestly talking-down his own achievements, he is a highly respected and learned scholar, and his endorsement of Dr Nida’s book speaks to its value.

Continue reading