Some happy news. Recently, I produced some English translations of commentaries written in Tibetan by Dr Nida Chenagtsang on the special Ati Yoga (Dzogchen) instructions of the Yuthok Nyingthig, the cycle of comprehensive tantric Buddhist teachings associated with Tibetan medicine and connected with Yuthok, the father and chief systematizer of Tibetan medicine who is said to have achieved full liberation in one life and to have dissolved into rainbow light at his death. These translations have now been combined with supplementary material to create a new book, ‘Mirror of Light: A Commentary on Yuthok’s Ati Yoga’ which will be published by SKY Press on the 9th of November 2016.
The idea that our misapprehension of reality is like a person who sees a piece of rope and mistakes it for a snake crops up throughout Indian and Tibetan contexts. Here’s 20th century Tibetan master Dilgo Khyentse Rinpoche, for example: Continue reading →
For many centuries and up until the present day, Buddhist ascetics have used contemplation of their body and its transformation into a rapidly disintegrating corpse as a sobering exercise – as a practice that reconfigures their relationship to their sense of self and deepens their appreciation of impermanence. In some cases, meditators have even visited charnel grounds and cremation sites where they have observed corpses directly to amplify their reflections. Not all of us have such opportunities. Continue reading →
I was recently looking through the Jataka Tales, that sizable collection of fables about the previous incarnations of the Buddha and his close disciples, when I came across one story, called ‘Jewel-Throat’, which you could call a queer, Buddhist version of ‘The Little Mermaid’. In this story about the relationship between a naga or snake-spirit king and two ascetic brothers, homoeroticism and homosexual love appear incidentally as obstacles to ascetic attainment. The story’s vivid account of homosexual spirit-love with reptile-people raises a number of points. Continue reading →
The following is a rough translation of a spooky Tibetan story that was shared on the popular Tibetan-medium site Khabdha. I hope you will read it and be careful the next time you are practicing yoga in the wilderness.
Besides being quite chilling and engaging, the story is also noteworthy for other reasons. It reminds us for one, how Tibetan Buddhist yoga is a lot more human thigh-bone trumpet and visions of demons than Lulu Lemon, coconut water and gym memberships, and points to the awe and fear with which the Tibetan practice of Chöd – particularly in its solitary, and itinerant iterations – continues to be held. On another level, with its descriptions of the three brothers’ divvying up of familial and religious duties it also provides insight somewhat more indirectly into ngakpas’ time-management strategies, and the everyday familial, socio-economic dimensions of Tibetan yogic practice. Enjoy!
A story of how three Chodpa exorcists tamed a female ‘Harm-Giver’ or local land spirit (gnod sbyin mo) – By Tenpai Nyima Continue reading →