Anthropology, Esotericism, and ‘Fringe’ Buddhism: Interview on the Imperfect Buddha Podcast

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A month or two ago I did an interview with Matthew O’Connell for his ‘Imperfect Buddha’ podcast, where I talked about doing research on Western esotericism as an anthropologist and scholar-practitioner, and about some of the more ‘fringe’ dimensions of global Tibetan Buddhism today. I ended up talking a lot about myself and not that much about the specific details of my research, and Matthew barely got a word in edgeways, but it is what it is. Many of the posts and articles on this blog get a mention. I no doubt said a lot of things that would benefit from further qualification and which I would probably take issue with if I heard myself saying them now. The thought of listening to my voice drone on for that long curdles my juices and fills me with acute horror though, so I’m can’t be sure – you’ll just have to listen to the interview yourselves and tell me how it makes you feel instead.

Shout out to Matt for arranging things, and thinking I was interesting enough to have on the show. Let me know what you think!

8.0 Imperfect Buddha Podcast: Ben Joffe on the paranormal, Tibetan Buddhism & the Ngakpa

 

Tibet, the Role Playing Game: Table-top Anthropologies and Competing Knowledge Jurisdictions

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When I was a kid growing up in pre- and post-Apartheid South Africa it wasn’t easy to study occultism.

To be sure, South Africa is a country filled with professional and semi-professional sorcerers, but it is also a nation whose white supremacist government for a long time directly funded a special ‘Occult-Related Crimes Unit’ attached to the national police force. This unit, which was founded in 1992 and which was supposedly officially disbanded/absorbed in 2006 (but which is in fact still operating in various capacities)  was guided for the most part by the expertise and priorities of white, Afrikaner Christian investigators. Working under the auspices of the state, pastors with police training, criminology degrees and a measure of knowledge about local black South African ‘customs and traditions’ investigated South Africa’s dark and criminal occult underbelly. While the existence of witch-lynching and so-called ‘muthi killings’ – ritual murders conducted to ostensibly secure human parts for sale in criminal magical economies and use in rituals – served as the primary justification for state-spending on the Unit, the majority of the Unit’s time appears to have been spent on locating and routing out ‘cells’ of adult and teenage Satanists, and assisting especially young South Africans who had been afflicted by demons and other Satanic forces. Continue reading

Tantric Sex Partners, Actual and ‘Imagined’: Tibetan Karmamudra, and the Life and Times of Lelung Jedrung Zhepai Dorje

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(The Great Fifth Lelung Jedrung Rinpoche, Zhepai Dorje)

Recently, Tibetan scholar, traditional physician and yogi Dr Nyida Chenaktsang told me about (and gave me permission to read) a short text by the 18th century Tibetan yogi and visionary saint or ‘treasure revealer’, Lelung Jedrung Zhepai Dorje (sle lung rje drung bzhad pa’i rdo rje, 1697-1740). This saint, whose name means something like ‘the Jedrung reincanation, the laughing/proclaiming tantric thunderbolt, or non-dual reality from the Lelung region’, is also known by the personal names Trinlay Wangpo and Lobsang Trinlay. He was born in Ölga/Ölkha, a region in Lhoka in South-Western Tibet, and was recognized as the Fifth Jedrung Rinpoche – that is to say, as the reincarnation of Drubchen Namkha Gyaltsen (1326-1401), the celebrated master who was one of Je Tsongkhapa (1357-1419), the founder of the Gelukpa lineage’s, principal gurus. Yet, despite being the re-embodiment of a celibate master – of one who played mentor to boot to a figure strongly associated with the monastic regulation and circumscription of tantra in Tibet, AND despite the fact that Lelung Zhepai Dorje had himself received monk’s ordination from the Sixth Dalai Lama at the age of seven, the text that Dr Nyida brought to my attention has nothing to do with either vows of celibacy or monasticism. Continue reading

De-calcifying your Pineal Gland, and other New Age Literalisms

“It’s not you…I just don’t think our pineal glands are in the same place right now.”#NewAgeDatingProblems

A while back, I was kinda bored and for reasons I still don’t fully understand, I made this meme. I thought it came out quite well.

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I was just going to post this meme here, but then it got me thinking. Jokes aside, I find the idea of doing something like ‘de-calcifying your pineal gland’ quite fascinating. The concept is one of a panoply of New Age lifestyle/purificatory options, which rely at least in part on a veneer of scienc-i-ness for their legitimacy. Continue reading

Secrets of the Sex Magic Space Lamas Revealed! Tibetan Buddhist Aliens and Religious Syncretism

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This was probably my favourite of the four October essays to write, probably because it involved so many things that I love to think and talk about, but was also something I never, ever imagined I’d be writing for an anthropological audience, or maybe at all.

Years ago I was warned by a lovely acting HoD in an anthropology department to be careful of pursuing the study of esotericism Continue reading