I was wafting around a second-hand clothing store when I was in Cape Town, South Africa in December last year when I came across a curious little volume hidden behind some piles of clothing and gaudy costume jewelry. The book’s single word title ‘Inyanga’ caught my eye. Inyanga is a technical term in isiZulu and isiXhosa for a particular kind of traditional healer or curer (more on the technical specifications or lack thereof of this designation later). Written by white South African writer and journalist Lilian Simon, Inyanga was published in 1993, one year before the abolition of Apartheid, and constitutes a kind-of memoir for prominent black South African traditional healer Sarah Mashele. From roughly the 1950s until the present (I have not been able to determine yet if she is still alive) Sarah Mashele worked full-time as a healer in and around Pretoria and Johannesburg – and in the formally blacks-only segregated urban neighbourhood of Soweto in particular – providing services to patients across the race, class and cultural spectrum. I just finished reading the book, and so I thought I would offer a review of it as well as some reflections on its contents and Simon and Mashele’s collaboration for interested readers. Continue reading →
Here’s my second piece for Savage Minds, and the first of the four-part guest-blogger series I did during October last year.
This essay offers a brief overview of my current dissertation research project on ngakpa and ngakpa lineages in exile and outside of Tibet. I tried to make this piece a useful summary of some of the dimensions of ngakpa/ma histories, orientations, practices, and lineages that I thought were of interest, especially for an anthropological audience perhaps less familiar with Tibetan societies and Vajrayana. Continue reading →