New Interview on Guru Viking Podcast about Seminal Retention in Vajrayana and other Spiritual Traditions

A representation of Samantabhadra and Samantabhadri in union, the ultimate Buddha couple of the Old Translation school of Tibetan Buddhism. Artwork by Paola Minelli, from the Dakini as Art website.

Hello! A small post announcement about a recent interview I did with Steve from the Guru Viking podcast. This is the fourth time I’ve appeared on Steve’s podcast and as part of this expansive monologue (such is my way), Steve wanted me to share some reflections on the role of non-ejaculatory sex across various traditions, since this is a question which often comes up for his guests and listeners.

We touched briefly on a number of topics here without going too deeply into any of them. The meditative procedures I mention in the interview are certainly not intended to be learned from books or online interviews but I hope nonetheless that this cursory, more academic overview proves interesting and will further listeners/viewers’ education in a positive way! Here’s the link to the episode, which you can find on YouTube, Soundcloud, iTunes, and Spotify.

Tibetan ‘Yogi-Doctors’ Today: Professor Gojo Wangdu’s Preface to Dr Nida’s new book on Mantra Healing

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The following is a translation of Professor Gojo Wangdu’s preface to Dr Nida Chenagtsang’s new Tibetan-language volume on the ‘Interdependent/Auspicious Science of Mantra Healing’. In his preface, the Professor supplies a brief overview of Dr Nida’s upbringing, education, and achievements. He describes the important contributions that Dr Nida has made to re-invigorating Tibetan traditional medicine, like his efforts to preserve and revive lapsed oral lineage practices such as the ‘stick-therapy’ methods that were taught by Padampa Sangye and others centuries ago. The Professor makes a strong case for why Tibetan doctors today should practice as the founding lineage masters of Tibetan traditional medicine did, as ‘yogi or ngakpa doctors’, that is, as practitioners who seamlessly integrate mantra healing rituals, yogic practice, and medicine. He also responds to questions readers might have about the issue of secrecy, and of the pre-requisites – the transmissions and training – required to put mantra healing into practice to benefit beings. While the Professor follows the traditional Tibetan style of modestly talking-down his own achievements, he is a highly respected and learned scholar, and his endorsement of Dr Nida’s book speaks to its value.

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