(Crushed marble sculptural installation ‘Flying Dakini’ 2014, by artist Agnes Arellano)
The other day I got sucked into a Facebook comment thread which got me thinking about the connection between translation strategies and the ways that practitioners think about and actually practice religious texts. To give you a little context, the thread was about spirit conjuration procedures and offering practices as found in Western magical traditions, and as the discussion unfolded I found myself reflecting upon the way that certain key technical terms often found in Tibetan sadhanas or tantric ritual manuals have been translated into English.
Translation is a double-edged process – to translate a thing involves both drawing it near and holding it apart. Depending on the circumstances, understanding can arise as much from domesticating a term in a target language as it can from choosing to hold onto a word’s strangeness through a literal translation. What is lost and gained, for example, when we translate the Sanskrit Dakini/Tibetan Khandroma – a tantric goddess – with a loaded Judeo-Christian-Islamic term like angel, and what is obscured, what is illuminated when we opt for say, a literal translation of the Tibetan term (khandroma, mkha’ ‘gro ma) ‘femalesky-goer’? Continue reading →
The following is a quick translation into English from French that I made of what seems like an excerpt of a longer interview that Le Point.fr did with anthropologist and Tibetologist Katia Buffetrille. Although it is short, it covers important ground, so I thought non-readers of French might appreciate a version in English. The focus of the interview is the topic of Han Chinese Sincization of Tibet and Tibetans. In a very nice and concise way Katia, describes the little everyday ways – particularly in relation to naming – that Tibetan cultural and lived, embodied realities are erased and suppressed to make way for the steam-rolling priorities of Chinese settler-occupiers. Continue reading →
This is an amazing piece of history, courtesy of the illustrious historian of Tibet Gen Tsering Shakya la. What you see here is a Tibetan gun license, issued by the Tibetan central government in 1949. The document lists the gun-bearer’s names, place of birth and residence etc. and is license number NINE HUNDRED AND THIRTY FIVE Continue reading →