As I’ve mentioned before on this blog, I have performed divinatory services for clients since I was about eleven years old. As both a scholar and a practitioner, I am deeply fascinated by the incredible range of – but also significant similarities between – forms of divination as practiced across the centuries and the globe, and I know that readers of this blog – many of whom also practice some kind of divination – are too. With that in mind, I thought I’d offer some casual thoughts and a few original rough translations relating to Tibetan divination practices here, with a focus on one type of prognostication in particular: ‘phreng mo (pronounced treng moh), or divination through the use of a prayer beads or rosaries (‘phreng ba). Continue reading
FOR THE INTERNET IS DARK AND FULL OF SPOILERS! GAME OF THRONES AND TIBETAN BUDDDHIST SPOILERS AHEAD FOR THOSE WHO HAVE NOT WATCHED THE MOST RECENT EPISODE OF THE SERIES OR HAVE NOT ACHIEVED ENLIGHTENMENT!
Last week’s episode of Game of Thrones, the second in this current season, saw fans’ questions about whether we’d be seeing more of a moving version of the Lord Commander of the Night’s Watch Jon Snow put to rest. Continue reading
Padmasambhava (pictured above), the mythic tantric saint who ensured the flourishing of Buddhism in Tibet in the 8th century was both a fully realized being and a consummate sorcerer. He is credited with having tamed the unruly indigenous demons of Tibet and having helped establish the first Buddhist monastery on Tibetan soil. As Tibet’s ‘Second Buddha’ his cultural importance to Tibetans is hard to over-emphasize. This Lotus-Born Precious guru is the quintessential model for the non-celibate tantric practitioner or ngakpa. As a realized Buddha he is the practitioner’s own basic, pure and perfect nature, as a historical and cosmological figure he represents the model practitioner of the path of tantric Buddhism, the Secret Mantra Vehicle. In his dress, comportment, practices, activities, teachings, motivation, and view he embodies everything that the best tantric practitioner should be.
It is thus no surprise that Padmasambhava’s legendary activities should feature strongly in Tibetan magic. Compared to their counterparts in Western esotericism, Tibetan medico-magical practices, and Tibetan grimoires (ngak ki beubum, སྔགས་ཀྱི་བེའུ་བུམ) have received relatively little scholarly attention. This paucity of scholarly interest is perhaps exacerbated by the fact that the more spiritual dimensions of Sowa Rigpa, or Traditional Tibetan Medicine (TTM) have been formally excised from state-sponsored Sowa Rigpa curricula in contemporary China. Continue reading