Tantric Sex Partners, Actual and ‘Imagined’: Tibetan Karmamudra, and the Life and Times of Lelung Jedrung Zhepai Dorje

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(The Great Fifth Lelung Jedrung Rinpoche, Zhepai Dorje)

Recently, Tibetan scholar, traditional physician and yogi Dr Nyida Chenaktsang told me about (and gave me permission to read) a short text by the 18th century Tibetan yogi and visionary saint or ‘treasure revealer’, Lelung Jedrung Zhepai Dorje (sle lung rje drung bzhad pa’i rdo rje, 1697-1740). This saint, whose name means something like ‘the Jedrung reincanation, the laughing/proclaiming tantric thunderbolt, or non-dual reality from the Lelung region’, is also known by the personal names Trinlay Wangpo and Lobsang Trinlay. He was born in Ölga/Ölkha, a region in Lhoka in South-Western Tibet, and was recognized as the Fifth Jedrung Rinpoche – that is to say, as the reincarnation of Drubchen Namkha Gyaltsen (1326-1401), the celebrated master who was one of Je Tsongkhapa (1357-1419), the founder of the Gelukpa lineage’s, principal gurus. Yet, despite being the re-embodiment of a celibate master – of one who played mentor to boot to a figure strongly associated with the monastic regulation and circumscription of tantra in Tibet, AND despite the fact that Lelung Zhepai Dorje had himself received monk’s ordination from the Sixth Dalai Lama at the age of seven, the text that Dr Nyida brought to my attention has nothing to do with either vows of celibacy or monasticism. Continue reading

Illuminati Penis Enlargement: Foreigness and Cross-cultural Healing in the South African Magical Market-place

Recently, for laughs, a friend of mine shared this picture on Facebook:

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It is a somewhat unique example of a certain type of advertisement that one commonly sees plastered on various public surfaces, handed out as flyers, or posted in classifieds sections all over South Africa. These notices, which advertise the services of various kinds of spiritual doctors, healers and ritual specialists – have become their own genre, and their curious English phrasings, frequent references to exotic materials and methods, and claims to provide such services as penile enlargement, vaginal tightening or the magical return of straying lovers are a regular source of amusement for non-customers and skeptics.  Continue reading

‘His Weight in Gold’: Women of Power in Game of Thrones and Tibetan Buddhism (*SPOILERS!)

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FOR THE INTERNET IS DARK AND FULL OF SPOILERS! GAME OF THRONES AND TIBETAN BUDDDHIST SPOILERS AHEAD FOR THOSE WHO HAVE NOT WATCHED THE MOST RECENT EPISODE OF THE SERIES OR HAVE NOT ACHIEVED ENLIGHTENMENT!

Last week’s episode of Game of Thrones, the second in this current season, saw fans’ questions about whether we’d be seeing more of a moving version of the Lord Commander of the Night’s Watch Jon Snow put to rest. Continue reading

Paranormalizing the Popular through the Tibetan Tulpa: Or what the next Dalai Lama, the X Files, and Affect Theory (might) have in common

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This most recent essay of mine on Savage Minds also took place as part of a running conversation with popular media and representations. I think that it does a decent job of re-iterating and extending some of the ideas that came up in the Tibetan aliens and singing bowl essays about the sometimes bewildering cross-fertilizations between Indo-Tibetan esotericisms, Western occultism, and popular culture.

There’s a lot more to be said in all this about Continue reading

Angry White Buddhists and the Dalai Lama: Appropriation and Politics in the Globalization of Tibetan Buddhism

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Since I’m just now launching this blog, I thought I would re-post links to my earlier Savage Minds blog essays for readers, with some additional comments.

This is the first piece I put out on the Savage Minds blog, and deals with the controversial Western Buddhist organization, the New Kadampa Tradition (NKT). This was a modest piece on my part. Continue reading

Retiring the Gods? Tibetan Democracy in Exile and Alternative Modernities

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(I originally made the following post on my Facebook page on April 7th. I reproduce it here, along with some clarifications and further reflections at the end. This picture collage shows the Nechung kuten in trance at the top, the Tsering Chenga goddesses possessing their medium on the bottom left, and Security and Welfare minister Mr Ngodup Drongchung is on the right, during an interview with Tibetan exile media immediately following his resignation)

Tibetan social media and exile society have been alive of late with commentary about the recent pronouncements and actions made by some of the Tibetan state oracles here in India. The state oracles, who are known in Tibetan as ཆོས་སྐྱོང ༼chökyong༽ or བསྟན་སྲུང་ ༼tensoong༽, i.e. ‘dharma-protectors’, are powerful and ferocious spirits – supernatural bouncers or ‘fixers’ – who are oath-bound to serve the Dalai Lama, the Tibetan government and the Tibetan people by providing prophetic advice on religious issues and affairs of state. Continue reading

How my Dad got Worms: Academic Karma, and Wondering what Anthropology is even good for

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When I was about 12 years old my Dad got worms. He got a lot of them, and it ended up being quite awkward. He didn’t get them in his guts, though, but in a washing machine.

I had forgotten all about this episode in my Dad’s and mine own life until just now, when I was talking to a friend of mine on Facebook, Austin Coppock, about animism and the difference between Continue reading

Bathtub Seances, Delayed News of Passing, and Facebook as a Mausoleum

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I just found out through a chance appearance on my Facebook feed that another friend and lover of mine in Denver passed away six months ago (it wasn’t that long ago that I learned that another friend and lover of mine in Denver, John, passed away as well – you can see my memorial to him and my conflicted reflections on public mourning and Facebook here). Somehow I missed this news entirely, no doubt because I’ve been away abroad doing other things. A friend of Sammy’s just posted on his wall saying that she had dreamed of him appearing in the back of a car. She’d asked him how it was he could be there, and he’d replied, “I’m everywhere”. I went to his page, realizing I’d not seen sign of him in ages, only to discover that he had taken his own life in July of last year at the age of 31.

Sammy came up in conversation only a day or two ago, while I was talking with my friend Ella who’s my current travelling partner in Rajasthan. I told Ella a story about an unusual experience that I once shared with Sammy that has always stuck with me. When I told it to her I made a mental note to reach out to Sammy to find out how he was, and to ask him if he’d mind recounting his version of events to me for comparison. I now realize this won’t be possible in the way that I had hoped.

Continue reading

Some Thoughts on the Ominous, and Magical Consciousness

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Looking on Tumblr I realized I made a blog years ago, but made it private and only ever made one post. The post was an essay I wrote in 2008 in Cape Town that I called “Some Thoughts on the Ominous, and Magical Consciousness”. I think I wrote it for my photographer friend Jarred Figgins for some weird reason. I never did anything with it, and I don’t think anyone ever read it. I’m not sure I still stand by it all, but I figure people interested in magic and divination, or in how boringly consistent my long-sentence writing style has been, might enjoy reading it. Continue reading

Buddhist Bromance and Homoerotic Hermits: Queer Sociality as an Obstacle to Spiritual Attainment

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I was recently looking through the Jataka Tales, that sizable collection of fables about the previous incarnations of the Buddha and his close disciples, when I came across one story, called ‘Jewel-Throat’, which you could call a queer, Buddhist version of ‘The Little Mermaid’. In this story about the relationship between a naga or snake-spirit king and two ascetic brothers, homoeroticism and homosexual love appear incidentally as obstacles to ascetic attainment. The story’s vivid account of homosexual spirit-love with reptile-people raises a number of points. Continue reading