I realized that I forgot to post a link to the interview I did with Gordon White for his Rune Soup podcast a few months ago here on the blog. Gordon and I had some trouble finding a strong enough internet connection when I was in South Africa to do the interview and I eventually ended up having to sneak into an empty lecture theatre late at night at the University of Cape Town with the help of an old friend and plug my laptop into a stray Ethernet cable to get good enough wifi to proceed (my thanks to said friend for the help and for getting a bemused pizza guy to show up at one point halfway through the interview).
“Apparently there’s virtually nothing, no matter how obviously crazy, a contemporary academic can’t get away with if they find some way to attribute it to Gilles Deleuze. (And in this case the authors themselves admit the link is fairly tenuous.)”
So, I finally got around to reading anarchist theorist, anthropologist, and public intellectual David Graeber’s recent piece in HAU: Journal of Ethnographic Theory, that looks at one of the sexiest, most trending topics in Cultural Anthropology right now, the ‘Ontological Turn’, and specifically how this trend has influenced debates about how anthropologists should go about studying and interpreting magic.
When I first came across OT theories as an anthropology student in Cape Town in 2007/2008, I happened to be conducting fieldwork on neo-Pagans and their understandings of what it meant to identify as ‘witches’ in South Africa, where not everybody thinks of witchcraft as a benign revival of pre-Christian nature-worship. When I read cutting-edge OT theory, I thought to myself Continue reading
Looking on Tumblr I realized I made a blog years ago, but made it private and only ever made one post. The post was an essay I wrote in 2008 in Cape Town that I called “Some Thoughts on the Ominous, and Magical Consciousness”. I think I wrote it for my photographer friend Jarred Figgins for some weird reason. I never did anything with it, and I don’t think anyone ever read it. I’m not sure I still stand by it all, but I figure people interested in magic and divination, or in how boringly consistent my long-sentence writing style has been, might enjoy reading it. Continue reading