The White-Robed, Dreadlocked Community: Dr Nida Chenagtsang’s Introduction to and Defense of the Ngakpa Tradition

rigzin rabpel ling

(Ngakpa or non-celibate tantric yogis from the Rebkong ngakmang or tantric community performing rituals at Rigzin Rabpel Ling in July 2016)

Existing readers of this blog will know that my PhD research is concerned with ngakpa and ngakma (sngags pa/ma, the name for make and female long-haired, non-celibate tantric Buddhist vow-holders, ritual specialists and yogis). Ngakpa have been a crucial part of Buddhism in Tibet since the point of its very inception in that country, yet there continues to be a lot of misunderstanding about who ngakpa and ngakma are, what they do, what vows they hold and what role they have had or should have in Tibetan communities.

Dr Nida Chenagtsang is a ngakpa, traditional Tibetan doctor, scholar and teacher who hails from Malho in Amdo, North-Eastern Tibet. As I have mentioned elsewhere, for many years, he and his brother have committed themselves to preserving and promoting the Ngakpa tradition of non-celibate tantric practice both in Tibet and beyond. Continue reading

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“If You Don’t Wear Them, We Will”: Preservation, Appropriation, and the Importance of Role-models in Tibetan Cultural Life

tibetan chupa

I came across this Tibetan meme on Facebook a few months ago. In true meme style, pithy as it is, it manages to encapsulate and gesture towards a great deal. The image shows an assortment of beaming non-Tibetan foreigners wearing traditional Tibetan dress. The top speech bubble says:

“We will learn spoken and written Tibetan and then we will teach it to you” Continue reading