Today, I used Hozier’s song ‘Take me to Church’ as part of an English listening exercise with some Tibetan students. I chose the song strategically: it is loaded with Christian and sexual themes but also reframes these in surprising, perhaps even blasphemous ways. I figured that the song could provide a good lesson in how important cultural background can be for language comprehension and offer a nice parallel with things the students were more familiar with as Tibetan Buddhists: in this case, the much celebrated if somewhat scandalous poetry of Tsangyang Gyatso, the sixth Dalai Lama, who in the early 18th century bucking the bonds of his royal, monastic education, returned his vows of celibacy and wrote erotic poems laden with tantric Buddhist religious imagery.
The Vengaboys, in Hell

Finally. Proof that the Vengaboys are in fact the soundtrack of Hell. Continue reading
A Lazy Lucifer: Bear Sacrifices in Boulder

Was just reminded of that time when a drugged bear fell out of a tree at our university, and I spent 45 minutes procrastinating grading by writing a poem about the incident and this iconic photo of it, after my adviser Carole McGranahan dared me to. Carole and I had both been marvelling at how mesmerizing this photo taken by a student at the scene was (the photo has since become internet-famous), and Carole said that someone ought to write a poem about it, and then proceeded to nominate me. Continue reading
Lama Wangdu and the Boogaboogabooga Mantra

For my friends who practice Tibetan Buddhism, and especially Chöd (གཅོད), this is quite a remarkable image. So remarkable, I even made a collage for you!
The Tibetan Lama featured on the right is Lama Wangdu. The photograph of the fire apparition on the upper left was taken by someone called Natalia Makeeva during a ritual service conducted byLama Wangdu at his temple in Boudhnath, Kathmandu, Nepal in 2011. The apparition is supposed to have appeared after Lama Wangdu cast ritual offering substances into the fire. The apparition bears a striking resemblance to the Tibetan female tantric saint who originated one of Lama Wangdu‘s Chöd practice lineages, the great 11th century yogini Machik Ladrönma (pictured bottom left). Continue reading